Showing posts with label vigilance. Show all posts
Showing posts with label vigilance. Show all posts

Tuesday, May 27, 2008

Mekunu ati Ofin

Poverty and the rule of law

Uttar Pradesh is the largest and most populous state in India. This year, this very poor corner of this most racially bigotted country in the world has been given USD360million by USAid , an aid agency, to implement a population control policy that calls for the sterilisation of 930,000 people. The poverty has been a high level of crimes against humanity and a strong siege mentality among the rich. The government of Uttar has some interesting ideas on how to meet its target of sterilising the poor while parlaying the insecurty of the rich: Anybody who wants a handgun should submit 3 people for sterilisation; 5 people for a shotgun.

So one rich farmer invited 5 of his workers for a meal. Thereafter, they felt dizzy and fell asleep, only to wake in great pain and distress. The five returned to the farm, glad that they still have a job to do because they have families to feed. One of the men is unmarried and without child. He will never father any of his own. Cradling his shotgun, the farmer says "There has been an investigation. The case is now closed".

Few social critics, economic analysts, and policy wonks consider the reinforcing effect that the rule of law has on the prevalence of poverty, disease and ignorance around the world. In India, forcibly castrated people cannot get justice from the state because their castrator is powerful enough to rise above the rule of law. The rule of law can oppress nations just as severely as persons. Next door to India, countries are invaded because an invading set of countries are powerful enough to rise above international law.

Perhaps, it is high time that poverty, disease and ignorance are classified as weapons of mass destruction. They certainly destroy the masses of the people even more effectively than even the bullets and bombs of the countless wars. It is estimated there are some 30,000 poverty-related infant deaths daily in Africa. Many children and women die yearly Africa from preventable diseases. Many women and children will live their lives in painful ignorance of basic hygiene, energy production or food preparation techniques. Yet, even as they scratch out such as squalid living within the constraints of the law, the poor must wonder how the hell of their lives can exist alongside the heavenly plenty of their compatriots.

"Surely it is one law for us and another for them" goes the muttering. Disenfranchised people and deficient countries express this same feeling, the basis of which lies in the structure in which their daily affairs are governed. Had the rich Indian not been protected by the governing law in Uttar Predash, he would been properly "dealt with" by the retributive justice of his victims. Their poverty and ignorance prevented their ability to marshal the rule of law to their cause. Totalitarianism, feudalism, unrepresentative democracy and communism are forms of top-down government that accentuate the ability of the powerful to place suppressive binds on their people. The binds are drafted as the rules of law. Not to be disobeyed by the people. At pain of punishment by the ruler of law. In this manner, it becomes a crime to steal even if working your fingers to the bone does not yield sufficient income to feed your family. It becomes treason if you criticise an incompetent, corrupt and akotileta government.

The shotgun quells mutinious ideas in farms across Northern India, just as the bullwhip silenced dissent in slave fields across the New World centuries ago, and structural adjustment policies dampen queries in many struggling households across the "developing" world. The rule of law made it lawful to use the shotgun, the bullwhip and the poverty-policies, and thereby permitted rulers to kill or cripple the prospects of those whose actions produce the wealth of their tormentors. In Africa, people are now becoming immune to destructive laws: it may be time for a severe dose of civil disobedience.

Deconstructing the Sovereign Plantation (sorry, Protectorate)

first published 9-November-2004

DECONSTRUCTING THE SOVEREIGN PLANTATION (sorry, PROTECTORATE)

Better Life Shadow: Hey, Old Good Fellow ! How's life on your plantation nowadays.
OGF: Fine, fine. We are surviving. Which one be plantation? This na independent place o.
BLS: The plantation you live and work in. Do you not produce vegetable oil, mineral oil and cheap labour for the markets? What else do you make?
OGF: Never thought of it as a plantation before.
BLS; Do you not work all day and all night, for years on end, with very little to show for it?
OGF: Not me! I am the head of the household staff. I crack the whip on the field hands and make sure our production levels are always up.
BLS: Ah, you are the super on this plantation?
OGF: Yes ke. I am the oga patapata. Apart from god above and our investors just beneath him.
BLS: What does god do for you? What do your investors do for you?
OGF: How dare you blaspheme the name of the almighty? Can you not see this plantation is very productive?!
BLS: I see a lot of people toiling relentlessly in the fields. A lot are dying of hunger. But a lot of food is rotting.
OGF: That one is not the fault of god or the investors. The ones dying are too lazy to work. The food is for export to our investor, One Across The Water.
BLS: Chineke! Is OATW your god? What has she invested? Why waste food when people are dying?
OGF: Mind yoursef before I discipline you. OATW brought me god, the almighty who shall never die.
BLS: What capital or labour or anything tangible has OATW invested in this plantation, then?
OGF: Questions, questions. I told you already: god was her only investment here. The people you see provide all the investment we need.
BLS: (in disbelief) These people provide all the investment and they are dying of want?! Can they not use what they have to improve their own lives?
OGF: And make me look bad when next I go into the house to meet OATW? God go punish you.
BLS: (angry) Akotileta!! Who made you oga here? YOU should be careful the people do not mutiny and burn the house down and you with it.

Old good fellow thinks about this. This better life seems to make sense.

OGF: What should I do? The plantation owes OATW a lot of money. If we no pay, OATW will not buy our food and the people will starve even more.
BLS: And so what? The people are already starving. Sell them the food. Anyway, how come the plantation owes OATW a lot of money?
OGF: Even me sef, I no know. All the other plantations around here are in the same position. When OATW arrived here with god, my father's neighbours built the house for them with our own sweat and blood. OATW was very generous to our neighbours, sha.
BLS: Generous to your neighbours? How?
OGF: OATW added our land to that of the neighbours and put them in charge. She told everybody: "I will train your people in how to better manage your land, if you agree to make it a plantation for me. I will buy your everything you make, provided you agree to take my god as your own."
My father did not think this was a good arrangement, and told OATW so. She became very angry and told her soldiers to rape, maim, loot and imprison my father's chiefs in the name of her god. Many died. Many were taken across the waters, never to be seen again (sobs).
When the fighting finished, OATW said we owed her the cost of killing our people and taking our land for her plantation. She told my neighbours to appoint a good house-super and make sure the debt is paid in full.
BLS: Laakuli, otherwise what will happen?
OGF: Otherwise, she will ask the dogs of war to come back.
BLS: So you must forever keep the plantation going in order to pay this bastard debt? Why not train your own dogs of war?

Old good fellow thinks about this. This better life sure asks a lot of sensible questions.

OGF: What should I do? The plantation is very beneficial for our neighbours and very profitable to OATW. They will not allow us to train our own dogs.
BLS: Haba! Without your own dogs, you cannot burn the house or protect the people. You will be attacked by your enemies and forced forever to pay the debts that make the people poor.
OGF: No worries. I have signed agreement with OATW to not attack me. I have agreed with my neighbours to give them bits and pieces of the plantation to add to their own plantations.
We produce a lot of food and oil that OATW wants to buy. As long as the plantation delivers, no wahala.
BLS: What will happen when the soil becomes tired and the well becomes dry and the debt is not yet paid?
OGF: (Happy at his own foresight) That is not my problem anymore!
BLS: Why not? Are you not the house-super, who is responsible for the well-being of the plantation workers?
OGF: The soil is being given free to OATW's people to grow their own food. The well is already owned by OATW. Besides, we need not worry about the people by that time!
BLS: Why not? Are the plantation people not agitating against this massive theft?
OGF: NO, OATW allows those potential trouble-makers who think they have sense to go to OATW's country, where they to work as feudal wage slaves. The trouble-makers who no want go are dealt with. Most of the rest are delibrately undereducated, malnourished and allowed to die of curable diseases.
BLS: You said most of the rest. What happens to the rest of the rest, then?
OGF: They rely on my generous handouts or they believe in OATW's god. Either way, they help to keep the plantation running. We got debts to pay!!
BLS: (mutters curses)

Laisi Ariwo Rara, Akotileta Ti Ta Ile Run

The next firesale goes on, quietly


Very quietly; very, very quietly; two events happened in past fortnight (to 07 December 2004) that have significant implications for the future of Nigeria as a global power.

# NEPA was de-structured into six operating companies.
# BPE was restructured into five operations departments.

Both events were coordinated by USA Department of State, UK trade and development civil servants, IMF and World Bank officials who have been working within the Abuja, FCT offices of both NEPA and BPE for years.

NEPA is every Nigerians favorite whipping boy. The perennial complaint is there is never any consistent power supply. It has been analysed that the entire grid structure of the country will have to be replaced because the existing grid is of the wrong design. This writer thinks there should be numerous regionally decentralised grids rather than the present design of one nationally centralised super-grid. Doubtless some investors will obtain the contracts to manage the generating, distribution and service companies that will emerge from NEPA. It is less doubtful that any Nigerian companies will be appointed to these critical roles: they do not have international experience. Even if the current crop of seasoned engineers and senior management form a company, they will probably be overlooked.

It will be difficult for any country to develop large scale production capacity without reliable and AFFORDABLE electric power. Nigerians will hope that they do not share the experience of California, Venezuela, Britain, Canada, and ALL other economies that have privatised electricity. Their people now receive monthly shocks from their power bills.

The reorganisations at the Bureau of Privatisation of Enterprises is of utmost importance. The BPE holds the keys to Nigeria's future as a successful or failed country.

The BPE comes under the authority of Atiku Abubakar, the country's vice president and rumouredly, one of its richest businessmen. Nobody has ever released a corporate financial statement or private tax returns listing the great man's income, assets or directorships. There are no public financial records either for his boss, the president and millionaire farmer, Olusegun Obasanjo. Or for any of Nigeria's current or previous oligarchaic politicians and military rulers. But that is not the main issue here.

The main issue is that powers-that-be are bent on ensuring that Nigeria pushes through with transferring into assets that the Nigerian public collectively paid for over the years into control or ownership by the private sector. The batch of institutions lined up for the next firesale include NEPA, NNPC, NAA and the airports, Central Bank of Nigeria, Nigeria Stock Exchange, federal institutions of higher education, research institutes, and other core assets. Previously "failed" transfers like NITEL, Ajaokuta Steel works, NiPost and Nigeria Ports Authority will also be re-submitted. These were previously sold to "suit, suitcase, and suite" companies like Pentascope and Solgas. Those companies may well have their contracts renewed, as the akotileta government struggles to sell unfavoured assets into depressed world markets.

Nigeria may do well to ask why they consider themselves so smart when consecutive governments are getting away with sovereign murder.

Everything that is not rooted to the ground is being sold off. Even forestry rights are being sold off and farmland given away while government officials import basic foodstuff from all over the world. AT THIS RATE, NIGERIANS WILL SOON BECOME THE WORLD'S FIRST TOTALLY PREPAY ECONOMY. They will have to pay for their services twice, thrice, multiple times over, before they have any chance of using such services. Sometimes they will not get the services they paid such extortionate rates for. They will have nobody to complain to and no redress if they bother. Sounds like the GSM industry? Wait and see. The people in this country face the chilling prospect that, in a few year time, they will be taxed or charged to pay for national debts that are not secured by any national assets or national revenues.

If unchecked, the mugging going on may result in the entire country in slavery-plantation conditions. Current international market conditions are not appropriate for any country to be undertaking privatisations. Nigeria's assets are internationally denominated in USA dollars. That currency is in free fall in world markets. Yet its value is rising against the Naira in local markets. Why? Nigeria has to import everything and its trade is denominated in USD. So importers must buy USD no matter what.

Businesses are no better run or less corrupt just because they are operated by the private sector. Witness the meltdown of Enron (USA), Arthur Anderson (UK/USA), savings and loans industry (USA), railway privatisation (UK), pension funds (UK), Fannie Mae (USA), Common Agricultural Policy (EU) and other multi-billion private-sector frauds.

Even the average person knows that a time of penury is not the best time to seek a bank loan or negotiate a decent deal from a pawnbroker. The privatisation madness and economic liberalisation crassness should stop, if only to give Nigerians a chance to run their own affairs. The current management of many public companies slated for privatisation will do a decent job if the government gives them a management contract and then pays its way like any other consumer. History indicates that privatised ownership or control of Nigerian people's assets results in disdain and abuse of the people's interests. Already the beneficiaries of Nigerian Airways giveaway are saying that no Nigerian should expect a high level appointment in the Virgin Airways (UK).

Presumably, the president and senior government officials of Nigeria will shamelessly sit in first class while their people in coach class are "flitted" with deodorants and pesticides like dirty coachroaches on flights leaving the country.

The advocates of these mugging activities are dangerous to our national wealth. They would be roundly denounced in any sensible society and they would be forced to leave positons of such responsibility. But the intellectuals of this country are slavering over scraps just so they can feel priviledged.

Paradoxically, the privations may be the making ot the Nigerian people. The continued spate of privatisations will almost certainly remove the last vestiges of common interests from the populace. At last, the colonial-era construct may render and free its progressive elements to pursue alternative political arrangements. This need not be a BAD thing. Witness Somalia, so lawless since 1991 to date. It has the most connected telecommunications and air transport market in Africa, entirely because the lawlessness prevented akotileta governments from attaining national power. Somalia has the cheapest national and international calling rates in Africa. It takes three days to connect a landline telephone. Every warlord had to look after his people. So he allowed enterprises to thrive in this fiefdom and taxed them. The national airports destroyed? Warlords built private airstrips and jetties using Somalian engineers. Now that the country has a "president", nobody dares use foreign engineers to build roads, bridges, buildings, and other basic civil infrastructure. How unlike our Julius Berger capital!

Somalia has learnt the lessons of national strategic interests the hard way. If Somalia had oil, their engineers will dominate the oil sector. If they fix their airline, would you bet against Somalian pilots, crew and check-in staff? You CAN bet that no jumped-up foreigner will dare "flit" a flight to or from Somalia!

Links:
http://p221.ezboard.com/fnigeriadiscussionsfrm2.showMessage?topicID=791.topic

___________________

Remi-Niyi Alaran writes on enterprise and social capital.

Yamuyamu: Ajagun Ofurufu Ti Shopona

Shopono's stealth fighter-bomber: the mosquito

the malaria business

Ejo Oja Eru Ni Europe

The Story of the (European) Slave Trade

The Slave trade, started by the Portuguese in the middle of the 15th Century closely followed by the Spaniards, and at a longer interval (1562) by the British, then in quick succession by the Dutch (about 1620), the French (about 1640), the Swedes, Danes and Prussians, attained the full extent of its terrible activities in the 18th Century.

The earliest beginnings of the traffic were marked rather by an admixture of religious bigotry and love of adventure than by sordid motives. The passion for geographical discovery which inspired the famous Henry the Navigator of Portugal, great grandson of our Edward III., was the originating cause of a hideous and protracted tragedy. The captains of two of Prince Henry's exploring caravels brought back with them to Lisbon in 1442 a dozen Africans, whom they had captured on the West Coast in the course of a wholly unprovoked attack upon an African village. Further exploits of a similar kind followed. The ancient Portuguese chronicles recording them resemble the literature of the Crusaders. The African was a heathen, and as such fair game for the prowess of the noble Christian Knights who opposed their steel breast-plates, tempered swords and cross-bows, to his bare chest and primitive spear. Here is a typical account of one of these predatory forays:

Then might you see mothers forsaking their children and husbands their wives, each striving to escape as best he could. Some drowned themselves in the water, others thought to escape by hiding under their huts; others stowed their children among the sea-weed, where our men found them afterwards, hoping they would thus escape notice.... And at last our Lord God, who giveth a reward for every good deed, willed that for the toil they had undergone in His service they should that day obtain victory over their enemies, as well as a guerdon and a payment for all their labour and expense; for they took captive of those Moors, what with men, women and children, 165, besides those that perished and were killed. And when the battle was over, all praised God for the great mercy He had shown them, in that He had willed to give them such a victory, and with so little damage to themselves. They were all very joyful, praising loudly the Lord God for that He had deigned to give such help to such a handful of His Christian people.

Thus did Europe first bring the "glad tidings" to the African. It did not take long to ascertain that the spiritual consolation derived from converting the African to Christianity had its utilitarian counterpart. He made an excellent labourer. Thenceforth every newly-returned caravel brought its quota of miserable captives, and a brisk traffic grew up, Lagos in Southern Portugal becoming the principal slave mart.

That was the first stage. The second began with the discovery of America by Columbus, and of gold in the Island of Haiti, which the Spaniards termed Hispaniola. The aboriginal Caribs and Aranaks proving either intractable or useless as labourers, the Spaniards contracted with the Portuguese for supplies of Africans. Thus, in the opening years of the 16th Century, the black man was transported across the Atlantic and flung into that "New World," where he was fated to suffer such unspeakable agonies and which he has fertilised to such purpose, and for ultimate ends still concealed from the vision of prophecy, with his blood and tears and sweat.

For some years the Spaniards continued to employ the Portuguese as intermediaries for their African slaves. But with the extension of their conquests in the West Indies and on the American mainland, the demand for additional human material to exploit the natural riches of the country, gold and silver, precious stones and spices, waxed incessantly. The Spanish Sovereigns thereupon inaugurated a. system of special contracts ("Assiento") which became of international significance, and under which they bestowed from time to time the monopoly of the supply of Africans for their American possessions upon foreign nations, corporations, or individuals, who in turn employed sub-contractors.

In 1562 the first British sub-contractor appeared on the scene in the person of John Hawkins, and with Queen Elizabeth as sleeping partner, embarked on his career of murder and brigandage in the good ship "Jesus," lent him by his Royal confederate. Ten years later Elizabeth knighted him as a reward for his persistent energies -- contemporaneously described as "going every day on shore to take the inhabitants with burning and spoiling their towns."

The century which followed saw the breakdown of Spain's attempted imperial monopoly of the Americas, and of Portugal's attempted imperial monopoly of the African Seas; nascent British and French Empires rising across the Atlantic; adventurous spirits of many nationalities hastening towards the New World, and British, French, Danes and Dutch disputing for mastery at countless points on the West African Coast. And throughout that period the trade in African flesh and blood grew steadily in volume. Towards the middle of the 17th Century the British became direct exporters, both from the West Coast through "The African Company," and from the Mediterranean Coast of Morocco through "The Company of Barbary Merchants," among whose directors were the Earls of Warwick and Leicester. The French, Dutch, and Danes were then exporting considerable numbers of slaves from the settlements they had founded on the West Coast to their respective possessions in the West Indies and on the mainland, to work the sugar and coffee plantations. The Swedish effort at slave trading was short-lived as was the Prussian. A curious, isolated attempt on the part of one of the German Baltic Barons also came to nothing.

One can only speculate as to the total number of unfortunate Africans torn from their homes between 1442 and 1700, or as to the number that perished in the course of transportation on the slave ships -- the "middle passage" of infamous memory -- when:

the slaves could not turn round, were wedged immovably, in fact, and chained to the deck by the neck and legs ... not infrequently would go mad before dying of suffocation ... in their frenzy some killed others in the hopes of procuring more room to breathe ... men strangled those next to them, and women drove nails into each others' brains.

These horrors were intensified a thousandfold when the trade became an international offence.

It is computed in American records that the British were responsible in the twenty years, 1680-1700, for importing 300,000 Africans into the West Indies and the mainland.

But with the dawn of the 18th Century the trade assumed gigantic proportions. It had been thrown open two years previously "to all British subjects," and a swarm of speculators competed to meet the ever-increasing demand from the American plantations, which were now yielding enormous quantities of tropical produce, thanks entirely to this African slave labour. The risks for those engaged in the actual operations were not inconsiderable: but the profits were correspondingly large. Thenceforth the slave trade "occupied the very foremost part in English policy," and became a predominant concern of our foreign policy. This was clearly shown in the Treaty of Utrecht which closed, in 1713, the needlessly prolonged war of the Spanish Succession in which England, Austria, and the United Netherlands opposed Louis XIV. and Philip V. The part of the Treaty which gave "unqualified and unanimous satisfaction at home" was the "Assiento" compact, whereby England secured from Philip, in accordance with the practice of the Spanish Sovereigns referred to above, an "absolute monopoly of the supply of slaves to the Spanish Colonies." The monopoly was conferred by the British Government upon the South Sea Company. The "immense amount of guilty wealth acquired through the 'Assiento' Treaty did much to compensate for the great pecuniary sacrifices of the war." The generation which concluded it came to regard the "extension of the slave trade as a capital object of English commercial policy," and it became the "main object" of national policy to "encourage the kidnaping of tens of thousands of negroes and their consignment to the most miserable slavery." In fact the Peace which brought a precarious and short-lived truce to Europe, brought war, war of the most atrocious and desolating character, and on a scale until then unimagined, to Africa, and "made of England the great slave trader of the world."

The tradition persisted all through the century. Chatham made the development of the trade a main object of his policy, and "boasted that his conquests in Africa had placed almost the whole slave trade in British hands." Even Pitt, after the war with France which broke French sea-power, annihilated the French slave trade, shattered the French Colonial Empire and made us its heirs, went back upon the position he had precedently assumed [under the influence of Wilberforce] in the teeth of the opposition of three of his colleagues supported by George III. The result was that "in consequence of the British conquests and under the shelter of the British flag, the slave trade became more active than ever," and that under Pitt the English slave trade "more than doubled."

A considerable number of statistics are available from various sources covering the activities of the trade during the 18th Century and the closing years of the 17th, which give some idea of the stupendous havoc wrought in Africa -- almost entirely Western Africa -- during that period. The following have been selected from the most reliable authors, but they are only approximately consecutive:

1666-1766. -- Number of slaves imported by the British alone into British, French, and Spanish American Colonies -- three millions (quarter of a million died on the voyage).

1680-1786. -- Slaves imported into the British American Colonies -- 2,130,000, Jamaica alone absorbing 610,000.

1716-1756. -- An average of 70,000 slaves per annum imported into all the American Colonies, or a total of 3,500,000.

1752-1762. -- Jamaica alone imported 71,115 slaves.

1759-1762. -- Guadeloupe alone imported 40,000 slaves.

1776-1800. -- An average of 74,000 slaves per annum imported into all the American Colonies, or a total of 1,850,000. (Annual average: by British 38 000 ; Portuguese, 10,000; Dutch, 4,000; French, 20,000; Danes, 2,000.)

Some notion can be formed of the profits of the trade by taking selected cases. From about 1730, Liverpool began for various reasons to eclipse both London and Bristol as the chief English centre of the trade. In the eleven years, 1783-1793, 921 Liverpool ships were employed in the convoying of slaves. They carried 303,737 slaves of the total value of £15,186,850. After deducting 15 per cent. under divers heads, the net return to Liverpool in those eleven years amounted to £12,294,116, or an average of £1,117,647 per annum. The net profit to those actually engaged in the trade was £2,361,455 6s. 1d., or an average of £214,677 15s. 1d. per annum.

There was, of course, a double profit upon the value of the slave when sold in the West Indies, and upon articles of British manufacture -- largely cotton goods -- disposed of in Africa for the slave's purchase: Manchester merchants largely profited from the latter. It is computed that from 1750 to 1800, one-fourth of the ships belonging to the port of Liverpool were employed in the slave trade: Liverpool monopolised five-eighths of the British slave trade, and three-sevenths of the total slave trade of the world.

These figures do not, of course, convey any true impression of the horrors and of the devastation involved in securing the slaves in Africa, or of the cruelties attending their treatment in the West India Islands and on the mainland of America. The trade had grown so large that mere kidnaping raids conducted by white men in the immediate neighbourhood of the coast-line were quite insufficient to meet its requirements. Regions inaccessible to the European had to be tapped by the organisation of civil wars. The whole of the immense region from the Senegal to the Congo, and even further south, became in the course of years convulsed by incessant internecine struggles. A vast tumult reigned from one extremity to the other of the most populous and fertile portions of the continent. Tribe was bribed to fight tribe, community to raid community. To every native chief, as to every one of his subjects, was held out the prospect of gain at the expense of his neighbour. Tribal feuds and individual hatreds were alike intensified, and while wide stretches of countryside were systematically ravaged by organised bands of raiders armed with muskets, "hunting down victims for the English trader whose blasting influence, like some malignant providence extended over mighty regions where the face of a white man was never seen," the trade put within the reach of the individual the means of satisfying a personal grudge and of ministering to a private vengeance.

The direct loss of life which this perennial warfare inevitably necessitated must have been enormous in itself, to say nothing of the indirect loss through the destruction of crops and granaries incidental to it, and the consequent starvation ensuing. The transport to the coast by land and water of an incessant stream of shackled captives, over distances extending to many hundreds of miles, must have been even more ruinous. It has been estimated that something like 30 per cent. of the captives perished before reaching the coast, where the exhausted and emaciated survivors were crowded like cattle in barracoons waiting for a slave ship, whose arrival meant for them the still more terrible agonies of the "middle passage."

Throughout the century did this imported hurricane make furious havoc in the forests, plains and valleys of Western Africa, flinging the human wreckage upon the distant shores of the "New" Continent. Arrogantly and savagely did England's rulers oppose the multiplying evidence of aversion exhibited by the North American colonists at the black flood which England poured upon their country, a policy persisted in until the eve of the War of Independence. "We cannot allow," declared Lord Dartmouth, the Secretary of State for the Colonies, in reply to one of these remonstrances, in 1775, "the Colonies to check or to discourage in any degree a traffic so beneficial to the nation."

Lord Dartmouth was merely giving expression to what, since the Peace of Utrecht, had become the fixed national policy. He was supported by the spirit of the time. The monarchy, the aristocracy, the commercial world, and ecclesiasticism, alike, defended the slave trade and directly benefited therefrom.

Queen Anne saw no objection, it is said, to increase her dowry, like her celebrated predecessor, from its operations. A statute of King William of pious memory affirms that "the trade was highly beneficial to the kingdom"; another of George II. declares it to be "very advantageous to Great Britain," and "necessary to the plantations," while the "Society for propagating Christianity," including half the episcopal bench, derived, as masters, from the labour of their slaves in the West Indies, an income which they spent in "teaching the religion of peace and goodwill to men."

England continued to be "the great slave trader of the world," until a handful of her sons, humane and determined men, compelled her to gaze into the depths of the Hell the greed of her ruling and trading classes had done so much to create.

The treatment of the transported African varied considerably. There is a concensus of opinion that he fared best under the Portuguese, the Danes, the French and the Spaniards, and worse under the Dutch and the British. The abuses, the immoralities, the tortures practised upon the slaves, and the fierce outbreaks to which they occasionally gave rise, fill hundreds of volumes. They seemed to have reached the height of their intensity in Dutch Guiana and the British West Indies. "For a hundred years slaves in Barbadoes were mutilated, tortured, gibbeted alive and left to starve to death, burnt alive, flung into coppers of boiling sugar, whipped to death."

It would be beyond the scope of this volume to deal with the long struggle waged by Clarkson, Sharp, Wilberforce, and others against the trade, the gradual awakening of the public conscience to its infamies, and the final triumph of the reformers. To Burke, more than to any man, is probably due the changed mental attitude of England towards the rights and the wrongs of coloured peoples, which ultimately enabled the efforts of Wilberforce and his colleagues to attain fruition. In Sir Charles Dilke's incessant labours for the same ends during the closing years of the 19th, and the opening years of the 20th Century, a later generation will perceive more vividly perhaps than does the present one, the persistence of a Parliamentary tradition which he helped to undo something of the evils of official England's African record, and caused her in recent years to give to the colonising Governments of Europe as good an example, on the whole, as the bad one she so long personified. But neither the vigour which Britain showed in the early part of last century in stamping out the slave trade which had conduced so largely to her prosperity in the previous one nor her condemnation of its revival in inverted form on the Congo, nor the comparatively better treatment she has meted out to her coloured subjects during the past half century would qualify her, in view of her terrible past performances, to exercise the functions of judge in relation to the offences of her contemporaries.

Nor are Britain's hands wholly clean to-day. The hands of every European Power which has had dealings with him is stained deep with the blood of the African. For any such Power to approach the African problem on the morrow of the Great War otherwise than with a consciousness of past sins, would be to proclaim itself hypocrite in the eyes of the world. What Britons may legitimately hope for from their rulers is that British policy, devoid of pharisaism, may be directed patiently, strenuously and unselfishly to the task of providing for the long persecuted black man and his descendants a future of hope, promise and assured security.

Citation: Morel, E. D. The Black Man's Burden: The White Man in Africa from the Fifteenth Century to World War I (Manchester: National Labour Press, 1920; BoondocksNet Edition, 2001). http://www.boondocksnet.com/editions/morel

-------------------

Remi-Niyi Alaran writes on enterprise and social capital.
This material is copy from BoondockNet website [04.02.2005].

Eko lati Taiwan:

Taiwan lessons: indigenising education to improve our lives.
Here is an attempt to explore the experiences of Taiwan in building its economy on progressive aspiration, general knowledge, and a strong work ethic. The subject article is about migration; nonetheless it is sufficient for discussing our concerns, which are about economic development.

= = =

Brain drain and gain: the case of Taiwan

Taiwan, like many developing countries, has seen the increasingly competitive global market for high-skilled workers channel many of its best-educated people into jobs overseas. But unlike many countries that have suffered from "brain drain," Taiwan has seen many skilled emigrants return home to boost the country's economic development.

While much of this success can be attributed to circumstances well beyond the sphere of migration policy, such as strong economic growth and relative political stability, several Taiwanese policies can also claim a share of the credit. Crucial among these have been a focus on subsidizing basic, rather than advanced, education, along with an active effort to network with the Taiwanese diaspora and promote its return.

Whether or not migration has created "net gain" for Taiwan cannot be said. What is clear, however, is that the country's experience with skilled emigration has been far more positive than that of many other developing nations. As such, Taiwan's lessons for policy makers are worth closer examination.

Classic 'Brain Drain'

Taiwan once faced a classic case of "brain drain." Despite government restrictions, a total of over 100,000 Taiwanese left to study abroad in the latter half of the 20th century. During the 1970s and 1980s, an estimated 20 perc ent of Taiwanese college graduates went abroad for advanced study, and few of them returned. At the peak of the brain drain in 1979, only eight percent of students who studied abroad returned to Taiwan upon completing their studies. This brain drain generated a great deal of political anxiety in Taiwan, but did not stop the country's economy from growing at a remarkable rate. Furthermore, the brain drain slowed and partially reversed in the 1980s and 1990s. The return rate for students has climbed to 33 percent in recent years. In total, 50,000 migrants returned from abroad between 1985 and 1990. These migrants came home with high levels of education, some of it subsidized by foreign governments and universities, and many also had significant business experience. The expertise they brought fueled a boom in the domestic high-tech sector. Taiwan remains a country of net emigration, but the brain drain is looking more and more like an economic gain.

Although a number of countries have seen slowdowns and reversals of low and/or high-skilled emigration, they have usually followed a radical change in the country's political situation or a marked turnaround in its economic outlook. In contrast, Taiwan's economy had been growing strongly and steadily for decades, and returns of migrants began to increase before the end of martial law and the beginning of democratic elections in the late 1980s. Gradually, Taiwan has evolved from a less-developed to developed country and, while still a nation of net emigration, now hosts a substantial number of guest workers and unauthorized immigrants. This makes its current immigration patterns similar to those of other developed countries.

Setting the Stage: Education Policy

Taiwan's relatively positive experience with high-skilled migration was built on education policies launched in the 1950s, when the country began to invest in public and private education at a rate that far outstripped most countries with similar resources. When considering international migration, the distribution of this investment has been as important as its size. Taiwan's public funding of education has traditionally favored basic education and vocational schools. Only recently, as Taiwan's economy has become more technically sophisticated, have colleges and universities received priority.

In 1961, primary and secondary schools received 80 percent of all public education funds. This focus continued as recently as 1990, when the majority of secondary-school students were in vocational programs. These decades of heavy government investment in basic education have created a heavily subsidized vocational program that channels young people into medium-skilled jobs in Taiwan's booming manufacturing industry. With relatively comfortable, rising wages and secure jobs, such workers have had few incentives to migrate.

However, this structure left students seeking further education with few options but to migrate. Advanced degrees have only recently become a major component of the Taiwanese educational system. In 1991, only 165 doctorate degrees were awarded in engineering, a strikingly low figure for a country where 29 percent of exports were in the high-tech sector and over 10,000 patents were being registered every year.

Students wishing to study abroad could do so only by paying out of pocket or obtaining scholarships from the destination country, and then only after completing two years of military service and passing a qualifying exam. As a result, Taiwanese migrants have usually been upper-class students who have exhausted educational opportunities in Taiwan. Had advanced education been widely available in Taiwan, many of these people most likely would have migrated anyway after completing their studies, since only during the past two decades has the Taiwanese economy offered competitive employment opportunities for the very well educated.

Tapping the Diaspora: The Government as Catalyst

The students who sought education and employment abroad have become Taiwan's interface with the global economy, managing and enhancing the solid manufacturing base promoted by the basic education policy. The involvement of this internationally acquired acumen—through both the physical return of migrants and their participation from overseas—has been promoted by the government itself through policies centered on the Taiwanese diaspora.

Taiwan's industrialization began with low-tech, labor-intensive export manufacturing. Capital and the majority of the technical expertise came from foreign investors. Gradually, as wages and skill levels rose, Taiwanese firms began using technology-intensive manufacturing processes and doing more design in Taiwan. As they did so, they used formal and informal connections to draw on the expertise and business connections of Taiwanese living overseas, and even to recruit them to work in Taiwan. Taiwan's export-oriented industrial sector made the skills of returned migrants easily transferable. These businessmen became heroes of Taiwanese industry and received the popular nickname of "astronauts" because so many "lived in the air" commuting to and from Silicon Valley. By 1987, 20 percent of the executives of large Taiwanese firms were former migrants. This reservoir of technical and managerial expertise—which owed its existence to migration—was an important factor in the Taiwanese economy's rapid development.

The Taiwanese government was quick to recognize the potential of migrants as a resource. Officials used migrant expertise in formulating government policy. The government established the National Youth Council in the early 1970s to connect Taiwanese businesses with skilled migrants. The council tracks migrants in a database, advertises jobs overseas, and provides travel subsidies and temporary job placement to potential returnees. The National Science Council and Ministry of Education have also recruited thousands of migrants as professors and visiting lecturers for the country's growing universities.

The Taiwanese government's most celebrated achievement in migration, however, has been the Hinschu Science-based Industrial Park. Although it was not exclusively aimed at migrants, inspiration for the park came from overseas: one goal was to replicate the dense concentration of creative expertise found in Silicon Valley and elsewhere. The park was started in 1980 when the government provided financial incentives and planned infrastructure for companies relocating to or forming in the area. Subsidized Western-style housing and commercial services were provided to attract Taiwanese living overseas. The government sponsored international conferences on science and technology to give workers in the park more access to the international scientific community.

The park successfully attracted both high-tech companies and returning migrants. Companies in the park employed 102,000 people and generated $28 billion in sales in 2000. Although only 4,108 returned migrants worked in the park that year, 113 of the park's 289 companies were started by US-educated Taiwanese, and 478 of the returnees hold Ph.D.'s, indicating that the returned migrants are better educated than the average worker in the park and wield influence disproportionate to their numbers. Overseas connections are still valued; 70 of the companies also have offices in Silicon Valley and many rotate their personnel between offices. The park is the center of Taiwan's rapidly expanding research and development sector and a major contributor to the country's strong economic growth.

Lessons from Taiwan

It is impossible to know with certainty what role migration has played in Taiwan's development and how public policy affected it. However, relative to many other countries' experiences with high-skilled migration, Taiwan clearly has received greater benefits and paid lesser costs. If Taiwan holds lessons for other countries dealing with "brain drain" and seeking to promote return migration, they are:

Subsidize education only up to the level actually demanded by the national economy.
In contrast to many developing countries, the Taiwanese government did not significantly subsidize advanced education, only to watch their expensively trained graduates leave for jobs abroad with great private rewards. Instead, it focused on providing strong universal basic education and vocational programs as demanded by the domestic labor market. Logic suggests that this policy reduced migration by subsidizing the kinds of education that would lead directly to attractive employment in Taiwan itself, as opposed to subsidizing advanced degree-holders who would be forced to seek jobs abroad. Moreover, this interaction with international migration is only one of many good reasons for developing countries to prioritize strong basic education.

Migration can provide a "brain reserve."
The late development of Taiwanese universities could have caused a shortage of experts as Taiwanese industry rapidly increased in sophistication. Instead, Taiwanese living overseas provided advice from afar and returned to meet the growing demand. Thus, Taiwanese industry received critical expertise, at the moment it was most needed, from people whose advanced education had not been subsidized by Taiwanese taxpayers.

Support diaspora networking and recruitment.
Taiwan began to benefit from its emigrants even before developing to the point where it could attract their return. Taiwanese migrants provided knowledge, business connections, and expertise to both the government and private sector through informal and formal networks. This was particularly powerful in an economy highly oriented toward trade and foreign investment. When Taiwan's economy reached the point where it could employ its high-skilled emigrants, those networks made the return of migrants faster and easier.

Build a critical mass of returnees.
Creative, highly skilled people work and live best when surrounded with similar people. The problem is that highly educated migrants are reluctant to return to places where such people are lacking, so no one person is willing to move first. Taiwan's solution to this coordination failure was to subsidize the formation of a community of well-educated people at the Hinschu Science-based Industrial Park. The result was a critical mass of creative, Western-educated people that attracted more returnees. However, it is critical to note that this measure succeeded only because there was already a positive political and economic outlook and real demand for the returnees' skills.

Clearly, the realities of particular countries can make them particularly well or ill-suited to apply the lessons of the Taiwanese experience. Countries suffering from severe political or economic instability, for example, have little hope of attracting the immediate return of high-skilled emigrants. They can, however, improve their future migration outcomes with well-guided education policies and by actively networking with their nationals abroad. Taiwan's example shows that a diverse range of public policies can shape a country's experience with migration.

Sources:

Chow, Peter. (2001) Social Expenditures in Taiwan. Washington: World Bank.

Luo, Yu-Ling and Wei-Jen Wang. (2002) "High-skill migration and Chinese Taipei's industrial development." In: OECD, International Mobility of the Highly Skilled. Paris, OECD.

Ranis, Gustav. ed. (1992) Taiwan: From Developing to Mature Economy. Boulder, Colo. Westview.

Wu, Kin Bing. (1993) "Science and Technology Education in Taiwan." World Bank Education and Social Policy Discussion Series Paper no. 13.

= = =
SOME LESSONS AND OBSERVATIONS
1. Taiwan is an island-nation with a largely homogenous (majority Chinese culture and people) populatiom; our nation has large settlements of heterogenous populations. Taiwan has economic policies that are coherently pro-Taiwanese people, and based on merchanisation and digitisation, state-sponsored infrastructure, and export-oriented merchantilism; we have anti-people policies that are incoherent (in all spheres), and based on mining rents and favours from primary production, as well as import-oriented consumption.

2. Crucial among these have been a focus on subsidizing basic, rather than advanced, education, along with an active effort to network with the Taiwanese diaspora and promote its return. = =
We have focused on heirarchical (advanced) education rather than on basic vocational and technical traiining. We seem to be happy if the educated ones among us migrate. While abroad, their trouble-making is powerless to influence policy back home.

3. This brain drain generated a great deal of political anxiety in Taiwan, but did not stop the country's economy from growing at a remarkable rate. = =
Our brain drain does not generate political anxiety at home because the politicians have no need for home-grown talent. By hiring foreigners, the policians get two-for-one: (a) Foreigners have the requisite knowledge. (b) Foreigners are also interested in getting "harvested" funds outside the nation, so they are discreet and do not ask "foolish" questions.

4. The expertise they brought fueled a boom in the domestic high-tech sector. = =
Many of our diasporians are NOT influential actors in the high-tech sector. Even when employed in the relevant industries, it is uncommon for them to be in core management / knowledge roles. The uplifting of foreigners in so many of our technical projects, prevents our own development of capabilities in important technologies.

5. Taiwan's industrialization began with low-tech, labor-intensive export manufacturing. Capital and the majority of the technical expertise came from foreign investors. = =
We started with this same industrialization model, but there are subtle yet significant differences. The outstanding majority of Taiwan's “foreign” investors were and remain the Chinese diaspora who found the mainland too restrictive and migrated to Taiwan, Singapore, Malaysia, Hong Kong, USA, EU, Africa, etc. Most of Taiwan's exports is via trading links established with these fellow Chinese across the world. Our nation began its industrialization by seeking to “leapfrog” the technical advancements of other nations with “import-substitution” We imported high-tech, capital-intensive factories. We imported technical advisers who then refused to transfer know-how and refused to let our technicians learn the technologies. We imported foreign capital to pay for the factories and the technicians. Even now, we continue to hear our functionally illiterate politicians promote “foreign direct investment” as the means to our economic progress.

6. ... slowdowns and reversals of low and/or high-skilled emigration, they have usually followed a radical change in the country's political situation or a marked turnaround in its economic outlook. = =
Our policial situation is derived from competitive weakness of our domestic economy. The current crop of political actors are unlikely to lead any radical changes in the economic arena. It is up to private sector businesses to engineer a marked turnaround in economic outlook - by building domestic production capacity that can win consumer favour over from imports.

7. Taiwan's relatively positive experience with high-skilled migration was built on education policies launched in the 1950s, when the country began to invest in public and private education at a rate that far outstripped most countries with similar resources. = =
Even now, much of our meagre national earnings are going toward payment of debt and interest - to the tune of 3 times education spending in (well-off?) regions such as Nigeria. Not only do we spend less per capita on education, we are spending on the wrong type of education.

8. In 1991, only 165 doctorate degrees were awarded in engineering, a strikingly low figure for a country where 29 percent of exports were in the high-tech sector and over 10,000 patents were being registered every year. = =
Avanced degrees are all the rage in our title-cracy education systems. Can't get a job with schools cert? Go to uni! Can't get a job since leaving campus? Go get a Master's! No jobs for M.Sc? Go get a D.Phil or MBA! On one hand, Nigeria is estimated to have the lowest per capital number of engineers in the world. On the other hand, hardly any of those engineers are or can apply what they have learnt. Rather than start businesses that mechanise the work done at roadsides all over our nation, our intellectually-challenged engineers prefer to migrate into overseas to where they settle for flipping burgers or end up in dead end jobs as “vice-president”, “senior consultant”, “assistant director”, etc.

9. ... the government provided financial incentives and planned infrastructure for companies = =
This is what is meant by "government creating an enabling environment" - providing incentives and infrastructure, co-ordinating private sector businesses towards coherent national goals.

10. Subsidize education only up to the level actually demanded by the national economy. = = This is the proper role of subsidies provided by a government. It stimulates and supports demand by the national economy. Our governments are expert only in supporting supply by foreign economies, thereby subsidizing education in those nations that produce the goods we consume.

11. Migration can provide a "brain reserve. Support diaspora networking and recruitment. Build a critical mass of returnees. = =
The nation is yet to efficiently organise its engagement with its economic producers, whether locally resident or in diaspora. Given the paucity of ideas from the local banks and business community, diasporians should take the initiative and push for economic reform by building the private sector and creating knowledge communities. Already, many diasporians send their children back home for a "proper" education. They bring their families home for a “proper” holiday. Why not get together to sponsor more of those "proper" schools, a "proper" health centres and then "proper" housing developments. . . ?

12. Countries suffering from severe political or economic instability, for example, have little hope of attracting the immediate return of high-skilled emigrants. = =
Skilled or not, emigrant or not, economic opportunities come with uncertainty (of risks and returns). Severe political or economic instability equals higher uncertainty, both of risks and returns. We will break this vicious circle only by tackling the twin causes of the instability: the insecurity of the haves and the powerlessness of the have-nots. What they have or have-not is power (knowledge, ability, connections, resources) to make opportunities into rewarding work. If the educated are able to kick-start the reformation process, we will all be better off.

To conclude, it is important to bear in mind that adequate education, health and housing are necessary, but not sufficient, to create a progressive community. These are useful investment instruments, but are not in themselves, productive. To attain economic progress, we need investment in wealth creation and that, for many people, means creating “proper” businesses that provide employment and living wages while meeting a customer's demands for a better life.
Luckily, there are many economic opportunities that demand investing a little capital with lots of intelligence (applied knowledge). Some opportunities will support a substitution of labour intensity for capital intensity, at least in the early stages. This is fine so long as workers receive a living wage and are trained on the job into learning and using higher skill levels. We should aim to pay well; so employees are incentivised to perform diligently. We should aim to make products that can compete with the best imports. In the community of nations, Africa will never get anywhere by following "poverty-alleviation" policies that condemn it to be a "low-cost, low value-added" nation.


Remi-Niyi Alaran writes on enterprise and social capital.
Copyright (c) ALARAN DEVELOPMENT ENTERPRISES, 2005
You may copy, transmit, or otherwise use this document provided the copyright notice is attached

Adura Arin-Ajo

The Migrant's Prayer

ADURA B'IRIN LO (THE MIGRANT'S PRAYER)
Dakun, Olorun olugbala, ni ibi gbogbo!
Jeeki mo pada lati dara fun iya ati baba.
Ki mo rin leeroo. Ki wahala mi boosi ore.
Ki mo koo ogbon pupo. Ki mo pawo pupo.

Dakun, emi mi, ni gbogbo ti o nro!
Jeeki mo weeyin wole.
Ki mo jere, ki ere mi yika.
Kaiye ma pami da, ki mo to dele.
Kiile fee iwa afesana.
Dakun jowo, afeesana, tiwa dele!


Pray, mighty God of mine, who is everywhere!
May I return to honour my mother and father.
May I travel safely. May my efforts find favour,
May I learn plenty of knowledge. May my profts be plenty.

Pray, mighty mind of mine, whatever you be!
May I draw succour from my origins.
May I profit, and profit the world around me.
Until I'm home to die, may the world's harms pass by me.
May my people appreciate the curiousities of other cultures.
Pray please, my diaspora relations, welcome my repartriation home!


Remi-Niyi Alaran writes on enterprise and social capital.
Copyright (c) ALARAN, DEVELOPMENT ENTERPRISES, 2005
You may copy, transmit, or otherwise use this document provided the copyright notice is attached

Thursday, May 15, 2008

Tani O Nse Omo Yoruba

Tani O Nse Omo Yoruba
Ethnic Mutability and Yoruba Identity

Idi oro 'Yoruba'
Bi emi she mo to, oro 'Yoruba' wa lati siso "Yo ru bo" itunmo ni wi pe eni ti o ma ru ebo'. O le je pe ipap awon elesin Ifa/Orisha ni o fa a ki awon eni to won ngbe ni arin-otun Africa bere si nni lo ede kanna ati oluku kanna (eyi ko iti di ilu ti e). Awon eni Hausa bere si npe ni 'Yariba', oro ti o fi we npe ara won ko bale si eto irubo ti awon oniesin Islam ni na kuro ni ara won.

Origin of the word 'Yoruba'
As far I can research it, the word "Yoruba" was derived from the phrase "Yo ru bo" meaning 'will make sacrifices'. It may have been the commonality of Ifa/Orisha spiritual belief that caused the diverse inhabitants of the mid-west African continent to share the same core language and ethnic nationality (as yet manifest in a controlling country). The Hausa people call this word 'Yariba' which implies that their discomfort with form or content of the sacrificial rituals they had been forced to forgo under the influence of Islam.


Tani Yoruba?
Eni ti abi si oko ofurufu kii ndi aralu ile eni ti oni oko na!
Nkan meji ni o nso eni di Yoruba. Ikini ni esin 'Orisha'. Ikeji ni amulewa lati idile Orisha. Eni Yoruba ni eni ti mu idile ni esin Yoruba, ko le jabo nitori ibi ti a bi si abi esin ti ebi re bo si.

Who is Yoruba?
One who is born on an aeroplane is not a citizen of the airline's nationality!
A Yoruba person is so because of a confluence of spiritual heritage in Ifa/Orisha belief and parental-genetic heritage from a believer. One is born as Yoruba who is descendant from a Yoruba, irrespective of the place of birth or the religion of either parent.


Eniyan le wa ni idile Yoruba. Kakabe, o le farasi idile imi bi Nigeria, Togo abi Jamaica, bbl [be be lo]. Be e ni, o le wani esin Yoruba. Kakabe, o le forisi esin imi bi Hinduism, Rastafarian abi Judaism, bbl. Pelu pe eniyan farasi abi forisi ibomi, awon ati awon omo-omo won a shi je Yoruba ni idile ati idiesin, won a shi le she aralu Yoruba (nigbati ilu ba de)

In time, the person may remain within Yoruba nationality. Alternatively, the parson may register and become a citizen of another nationality such as Nigeria, Togo, or Jamaica etc. Similarly, they may remain Yoruba in spirituality or may convert to another faith such as Hindu, Rastafarian or Judaism etc. Even if they convert their nationality or faith, they and any of their descendants will be Yoruba in spiritual and genetic heritage, and so entitled to Yoruba nationality (if and when manifest).

Iparo idi-omo
Eniti 'Yo Ru Bo' ni eni Yoruba. Igbakamu ni wi pe ori eni le di orisha. Igbagbo ni ati ilahun wi pe enikeni ni o le di ori sha. Igbagbo ti o pe fun ishora ori ati afi ara sho ni. Ni ojotokoja, awon elesin Yoruba nikan ni a le pe ni Yoruba. Sugbon ni ojoisiyin, enikeni oni idile Yoruba ni a npe ni Yoruba, paapa wi pe won ti mu esin abi abule araita. Ayekan Yoruba (nigbati o de) ma pesiwaju eni elesin Yoruba.


Ethnic mutability
To be Yoruba is to 'Yo Ru Bo'. It is an acknowledgement of spiritual potential to be part of Olodumare (or God in pagan belief). A faith and assertion that by their deeds the person - any person - can become "ori sha", meaning 'of chosen spirit'. It is a faith that calls for spiritual vigilance and mortal defence. In the old days, only people of active Yoruba spirituality were deemed Yoruba. In current times, persons of Yoruba genetic heritage are called Yoruba even when they are converts to foreign religions or nationality. The active spiritual adherents are termed aborisha or Yorubo or irunmole etc to designate them separate from non-practising Yoruba. The Yoruba nation (when manifest) will likely extend preferential citizenship to persons of Yoruba spirituality.


Maafa
Nkan pataki ni omo Maafa (oja eru ni eniyan Afrika). Ogede won ni ebi ti ye kuro ni Africa. Pupo ni aimoye ebi won ti po pelu omo aralu imiran. Pupo ni aimoye ebi won ti pelu esin imiran. Won shi le di Yoruba ti won ba she 'Yo Ru Bo'. Ayekan Yoruba (nigbati o de) ma pedandan eni omo Maafa ti onshe esin Yoruba.

The Maafa.
Of importance are the Maafa (African slave trade) descendants, Most are now several generations removed from direct parentage in Africa. Many now have genetic exchange with other ethnic nationalities. Many have been through several generations of indoctrination in other faiths. They can be Yoruba if they are 'Yo Ru Bo'. The Yoruba nation (when manifest) will extend automatic citizenship to Maafa descendants who are of Yoruba spirituality



Ni ojoisiyin, she Yoruba je ki kosheishe ki eni nse esin imi?
Question: today, does being Yoruba mean it is impossible to be Christian/Muslim/agnostic/atheist?

Ijuwon yi she yewo ni ona meta
The contention may arise from distinctions in 3 dimensions:


1) between Yoruba Orisha spirituality vs another religion/non-religion.
Spirituality is primary in determining Yoruba heritage and it is inviolable. However, one can choose whether to be active as Yoruba Orisha or not. To not be "Yo Ru B[U]o[/U]" is to be of suspended spiritual state in which one is not consciously trying to evolve towards Olodumare. Yoruba who are christians/muslims/atheists/agnostics abbl are by definition not "Yo Ru B[U]o[/U]".


2) between Yoruba genetic heritage (ethnicity) vs Arabic/European ethnicity.
a) Any non-genetic Yoruba person including an Ibo, Efik, Chinese, German or Sunni Arab, abbl, may convert to Yoruba Orisha spirituality. If they initiate their children also into Orisha spirituality, then the descendants of the child have established Yoruba spiritual heritage. Even if a Yoruba marries someone of another ethnicity or baptises their child into whatever foreign religion, they, their child, and its children remain Yoruba in spirit.
b) Genetic heritage is one vehicle for transmitting the Yoruba spiritual heritage. It is considered that any person born of a Yoruba is born into Yoruba Orisha by default, even if the parents are many generation practising Christians or Confucians, abbl. The Yoruba child is born to actualise as Orisha.

Of course, it is possible to be of multiple ethnicity. In fact, this seems to be the new path to socio-economic globalisation of European culture and to world peace. Even the NVS board actively encourages it with its Afro introductions banner adverts.


3) between Yoruba/Scottish/African-American (not manifest) vs Egypt/Nigeria/France/UK/ nationality/citizenship.
Nationality or citizenship are matters subject to geo-politics. It is for the countries concerned whether there is "either" or "or" in what nationality / citizenship a person may be subject to.

Igbimo Ayekan Afrika

Idahun

Mo nse alagbawi igbimo Yoruba losi | I am advocating an agenda of efforts towards:
1) Isepilese Ayekan Yoruba si ilu ti o ndaduro. | Actualising the Yoruba country as a self-determining jurisdiction (country) and
2) Isepilese Ayekan Africa (parapo awon ilu Africa) | Actualising Ayekan Afrika (the commonwealth of African nationalities) and
3) Kojusi ikaiye ede Yoruba ati esin Ifa/Orisha, pelu abule eto ni Ijebu, ki eyi je ona isepilese 1 ati 2 | Focussing on inter-tribal-ising (internationalising or globalising) the Yoruba language and the Ifa/Orisha spiritual heritage, with administrative centre at Ijebu, as a means of attaining 1 and 2.
4) Nitori awon Yoruba ni ibalopo ni ede ati esin pelu awon eniyan niita ayika ilu-kolo. | Because the Yoruba have connections through language and active spiritual heritage with people beyond the borders of the colonial country.
The Yoruba diaspora includes a worldwide Afrikan diaspora whose spiritual heritage is rooted in Ifa/Orisha and we have a duty to protect that heritage and provide a home for its adherents. Unlike many other ethnic nationalities in Africa, Yoruba [populations or landmass (thanks SOD), language and spirituality] extends beyond any one colonial country. Yoruba is a global 'tribe' without a 'controlling' country,

I also suggest that achieving the Ayekan Afrika is a greater good than fragmentation of Yoruba Nigeria into ever smaller states within the existing country. As part of Nigeria, no Yoruba state can issue passports or visas, or implement a policy of muscular intervention in the Sudan, or support the dispossessed of hurricane Katrina, or call the UK or USA to order for disproportionate imprisonment of people of African heritage. We should be wary of crippled political 'independences' that cannot deliver socio-economic wealth.

The creation of 'Ijebu State' is to be considered in view of the above. Whether it is created or not, its people and the other current Yoruba states should also be aware of their greater connections and responsibilities towards Afrikans beyond the current Nigeria.

Wednesday, May 14, 2008

Toyin Agbetu: jagun labi

E wo arakunrin Toyin Agbetu! Awon ni oga ni aparapo ilosiwaju egbe Afika www.ligali.org.

E wo bi won nshe igbega gbogbo eniyan Afrika to shalaisi ni Maafa!! Won so fun awon Yurugu Elisabeth 1 ti Windsor, iyaafin England, ati Anthony Blair, oga UK pelu awon ara won nipa iwaburuku ti won ti she sile.

Kosi gbagbe. Kosi foriji.

eworan

Tuesday, May 06, 2008

Tako Pete Lati Parun Omodekunrin Afrika

Tako Pete Lati Parun Omodekunrin Afrika / Countering the Conspiracy to Destroy Afrikan Boys
Eto pataki lati Juwanza Kunjufu ni eko omode Afrika A great lecture on teaching and/or raising (so called) black children.
Books by Kunjufu

Apa 1 / part 1
Kosheishe lati she eto omode ti eni ko feran, ti ko gbega, ti koye eni nipa iwapele, omode na.
You cannot teach a child if you do not love, do not respect, or do not understand the culture of, the child.
Five reasons for differences in test scores
1. Peer group
2. Parental support
3. Student self esteem
4. Culture bias in form of Curriculum/methodology,evaluation design
5. Teacher expectations and bias

Peer:
Schools are more than educational. They are also social. Peer pressure works against because when black students are trying to do well in school, they are said to act 'white'.
Jackie Robinson syndrome of the token 'black; in any 'gifted and talented' set creates a lot of pressure on the single Afrikan child in the programme to be the authority on all 'black' issues.
Afrikan children have been made afraid of competing in academic activity and tending towards athletic competition. This is more so in integrated schools. Do more to promote academic competitions because competition sharpens the skills. Give big trophies to academic winners, not just small certificates. Train academic peer groups with martial arts, so they can get respect for their knowledge and fighting skills.
Peer groups work because they look like each other. Have a central role model programme and bring in Afrikan academic achievers into schools weekly or monthly. Gangs/Music/TV/video games used to infiltrate the peer group. Whose values are leaders of peer groups going to follow? Peer groups determine what kinds of clothes, music, etc.

eworan 1


part 2
Parental Involvement and Support
Involvement is attending PTA meetings, selling raffle tickets. Support is going with your child to academic competitions, to the library, monitoring their peer group, TV viewing, etc. Use the oral tradition to get support. How to market the programme? Call the parents on the phone! 1000 flyers may generate 10 parents, but a personal invitation will generate 100 or more. Give the parents a workshop e.g. on their own development, on parent-child relationships, getting jobs, supporting child achievement, etc. Let the parents decide what the child workshops will be. Then give the child workshop. Emphasise interesting topics and charismatic teachers in order to leverage the oral tradition.

eworan 2


part 3
what works? providing food, childcare, transport in poor neighbourhoods at night, having children perform. Afrikan parents have always trusted the teacher, but in the old days, the teacher was Afrikan. Now it may not. Worse, it may be a teacher black in skin, but white in consciousness.
High achieving homes
1. Parent give child hope and believe in a better tomorrow
2. Parent is consistent with the child
3. Parents compliment the child
4. Parent gives high expectations to the child
5. Parent belives they are the primary educator of the child

2 Stage Programme
stage 1: Establish goals for your child: e.g a) Spirituality b) Afrikan empowerment c)Employer and wealth creator
stage 2: Have a home programme/game plan/strategy for attainment of each goal for each child. The teacher can only give hope and control the process. Only the child can attain.
spirituality: when are the birthdays of the Afrikan heroes? imporatant festivals, cultures, foods?
empowerment: do they understand the processes and types of empowerment and disempolwerment? can they solve word problems with applied mathematics and critical thinking.
wealth: do they understand business methods and applications.

aworan 3



part 3
Help your child establish identity.
Alex Haley asked his relatives "Who am I" and got six different answers: negro, black, African-American, African, American, coloured. You cannot help a child if he does not know who he is.. Chinese have China. Germans have Germany. There is no land for negros, blacks, African-Americans or coloureds. Only Africa and America are lands and so can be identified with.

eworan 3


part 4
Book: Great Negroes Past and Present.
Kunjufu asks "What happened to a people who built pyramids and how live in projects? Who were the first to read and write in hieroglyphics yet can now not read or write" If you start the history of Africans in America in year 1619, they were then in plantations and will end their history in ghettos / prisons. But if you start the African history 4000 or 4 million years ago, they start with the pyramids and end up free (and first in the world).

Content matters. It is not enough to mention names, events and dates. You must connect the past with the present and future. What mistakes were made so they can be corrected.
Difference between who you are: African, Mexican, Irish/European and where you are from: the country of passport.

Self Belief: comes from 1) spirituality, 2) parents, 3) teachers, 4) Ethnicity/Race, 5) Personal talents. Racial identity comes from feeling good about your physical attributes: skin colour, hair, facial features etc. The older children are in USA, the more they have negative body image and self-esteem. This is because we allow others to determine what standards of beauty are. ==link to google video: A Girl Like Me==. Racism is a sign of insecurity. Many African women cannot swim because they are afraid their hair will go 'bad'. The real damage to self-esteem is now being done within the black community: I dont want my child to have 'nappy' hair. Children who have never seen their fathers or mothers with natural hair (father shaves clean, mother fries /attaches long)

Book: Peculiar Institution: Slavery in the Ante-Bellum South. by Kenneth Stampp

eworan 4


part 5
A truly multicultural Curriculum will put an event at the centre, and then enable perspectives from the different ethnicities/races. Africans will say slavery nearly destroyed African families and nationhood. Europeans will say slavery was good for USA.
Some researchers say people with colour think better with right side of the brain associated with music and creativity while people who lack colour think better with left side of the brain associated with analytics, maths. Who then does the teaching style of rote learning affect child education?
There are five ways of communicating ideas in the classroom: 1) written (left brain) and right-brain communication styles of 2) oral, 3) pictures, 4) fine arts and 5) artefacts. Most schools use an exclusively written format for teaching, particularly in left-brain subjects such as math, sciences and engineering.

Teacher Expectations matter more for student achievement (TESA) than any other school-related factor. Teacher expectations of student achievement affected by 5 factors:
1) Race/Ethnicity of child 2) Income of child 3) Gender of child 4) Appearance of child 5) Parental support

TESA measures 1) number of response opportunities given to each child 2) feedback may be used as self-fulfilling prophecy as high-achieving students given multiple opportunities to get the correct answer 3) personal regard and reponsibility: let the child learn rather than spoon-feed it. You either love a child or you don't. What happens if the teacher does not associate with the child?

eworan 5


part 6
What makes effective schools? 1) strong leadership in the principals should be a coach. 2) teacher expectation. In low achieving schools, the lowest point is usually the teacher tea room "You cannot help these children!". 3) time on tasks. Teachers need time to finish tasks. What happens if educational time is taken by excessive testing?
There are 3 different types of adults in the classrooms
1)instructors deal only with subject matter. They deliver it and the students are supposed to take it. High teacher drop-out rates mean that instructors dominate in higher levels of education system.
2) teachers deal with subject matter and learning styles. they mix left and right brain.
3) coaches deal with subject matter, learning styles as well as motivation and self-esteem.

Stop telling young people to get a good education without telling them for what, or telling them to work hard without educating them to work on creating jobs. Do not tell them to get a good job so they can earn money. They know they can earn money in drugs, crime, sport, or entertainment without apparently getting a good education or working hard. Emphasise the development of talents and creating work from harnessing talents.

THERE IS A PAUSE IN THE VIDEO.

4 questions: 1) When did it start? 2) Who is behind the conspiracy? 3) Why is there a conspiracy? 4) What is the conspiracy?

The conspiracy is to destroy black boys, not black men or women. 1.03 boys born for every girl. But 18 years later, there are 1.0 available men for every 1.8 women. The rest are in prison, dead, homosexual (1 in 9 men), institutionalised in hospitals or mental institutions, or in inter-racial marriages.

eworan 6


part 7
What happens in the 4th grade. Black boys may be the best students nationally up to end of 3rd USA grade, but drop to bottom of racial achievement by end of 7th USA grade!!
The three ages of learning: a) 0 - 9 years b) 9 - 13 years c) 13 - 18 years
USA under Reagan spent per capita USD2,300 on age 0-9 education, but USD36,000 on imprisonment.
One key reason for 4th grade fall is lack of father participation. IT TAKES A MAN TO RAISE A MAN. Other contributing factors is downward involvement of parents even as peer pressure increases. 60% of female single-parent homes, no positive father-figures on TV/multimedia, no progressive programmes in church with its female-oriented-white-Jesus misinformation, schools with 85 - 95% early stage female teacher populations. so child looks to peer group for identity.

1 million 'black' men want Michael Jordan's job -> 400,000 will get into junior basketball -> 4,000 into college basketball -> 35 into the NBA -> 7 start a game. The average NBA career is 4 years. A 7-in-a-million chance for a 4 year career! But the conspiracy goes beyond NBA, even schools give more glory to sports teams than academic schools. The why for conspiracy is to stop competition against Yurugu male supremacy.

eworan 7


part 8
Active conspirators and what they stand for:
1) Reagan. 2) Rockefeller at the Trilateral Commission, 3) Casper Weinberger whose military recruits 33% AA and 41% died in Vietnam, yet AA are only 12% of USA population; 4) Godfather: USA can patrol its borders, yet cannot prevent drugs being smuggled into the country and the black community. 5) Media e.g Different Strokes, Webster, Santa Christmas that portrays only a 'white' father can be a good father for 'black' children.
Also complicit are passive conspirators: the black women and females who 'raise' their daughters and 'love' their sons. Kathy who will do anything for a man and Willie who does not feel good about himself.

Europeans make up 20% of world population, they are the minority population, yet want to control the affairs of the world. Of the 4.5 billion people alive (at the time of Kunjufu' presentation) 1 billion lived in China, 800 billion African (500 million continental, 160 million in Caribbean and South Americas, 40 million in the USA). The only way a minority can win is by controlling the mind of the majority.
Suicide levels: Euro em. Afro men, Euro women, Afro women
Lifetime: Euro women 77 years, Afro women 75 years, Euro men 66 years, Afro men 64.5 years.

1-in-3 marriages end in divorce because the socio-economic base for marriage has shifted.
In the agricultural age: extended family, in the industrial age: nuclear family, in the digital age: single adults.

eworan 8


part 9
The rumour is that "Some mothers raise their daughters and love their sons". Sons are future husbands and fathers and have to be raised that way. Teach them to cook, wash after themselves, take care of others, about the responsibilities of teenage pregnancy. Mama's Boys become Baby-fathers. They are sons that are not raised properly.

eworan 9


part 10
83% female teachers at the USA elementary grade. 'Black' children make up 17% of student population, and 24% of special needs education, of which 85% are 'black' boys! Do the 'white' female teachers understand the needs of boys in general or 'black' boys in particular?

eworan 10


part 11
Countering the conspiracy at home
1) Be aware of the what, who, why and how of the conspiracy
2) Admit that it affects your family
3) identify Afrikan male role models within or beyond the child's immediate family
4) Contract with the role model on the deliverables of the mentoring relationship
5) Develop fine motor skills in the boys: use of pencils, scissors and other precision skills. Not just trucks and footballs
6) Have a non-sexist household.
7) teach sex education before the age 12 when children start experimenting
8) monitor peer group. Invite them to your house and get to know them.
9) monitor TV/internet/ gaming
10) Listen to your child

Countering the conspiracy in schools
1) Be aware
2) More teachers or drop-in Afrikan role models in the schools
3) More glory to academic than athletic activities
4) More right-brain activities.
5) Blend scout skills with big brother role model into SIMBA (young lion). Simba is a rights-of-passage community action programme which has chapters across USA.

eworan 11

Sunday, May 04, 2008

Blueprint for Black Power - Amos N. Wilson

Amos N. Wilson: The Blueprint for Black Power

part 1
A nation within nations
Afrikan-Americans should think and act as a nation-within-nation (NWN), with all the structures of nationhood, from libraries for its memories, to schools for its education, to shops for its trade.
Nationality is about power.

eworan 1


part 2
Planning with human consciousness helps prevent being overwhelmed by events, such that one is always reacting. Consciousness determines the nature of relationships, which determine the power structure. Stop appealing to, or analysing, or trying to transform others.
Jobs. Why assume that others will have jobs for the people. European and European-American communities no longer have jobs for people and are now warehousing them in substandard schools and in prisons. Yurugu are not creating enough jobs for their own people. Rather than trying to become qualified for jobs that do not exist, people should focus on going to schools to become business owners and job creators. To see themselves as the major sources of employment and wealth. Thinking as a NWN will make people focus.

eworan 2


part 3
People are creating jobs in music, advertising, real estate, spending habits, prison. And yet people are begging for jobs. It is because Afrikan consciousness is impaired that people are begging for jobs and are poor and are starving in the midst of great wealth, in form of land and minerals and powerful people. The wealth of a people are not, ultimately, in their land but in their mind, their spiritual consciousness. Look to Japan, a nation totally dependent as are Europe nations, on the mineral wealth of others. Only spiritual poverty can make a rich people think that they are poor. Others have used their minds and their cleverness to con people of their minds and their wealth. Consciousness is directly related to the type of life that one lives.
What else do Black Conservatives conserve other than the spiritual system that made the people poor in the first case.
Inter-generational planning: whatever you do, think of the effect on seven generations to come. The legacy of slavery is being enjoyed today by the same people who claim slavery was "back then" and suffered today by those who were dispossessed then.

eworan 3


part 4
People have not moved beyond slavery, even in the uniform clothes, food and language of communication. What passes for 'Soul food' is not the food of people but the food of slaves.
Why do African names sound so strange to ears of the people. The purpose of the people has been to work and create wealth for yurugu people. It is time to change this slave consciousness. What kind of god do you worship? Wilson says "We are possessed by spirits and demons. We have let another peoples' spirits take possession of our minds and bodies. These cause us to hate and harm ourselves. We must exorcise these demons. We have been implanted with a spirit."

eworan 4


part 5
In defending our ego, we end up protecting the structure that has destroyed our ego in the first place. Black on black violence caused by people becoming possessed by Yurugu values and so identifying themselves with Yurugu people. The Yurugu values negate Afrikan values, so the corrupted people become self-negating. One tries to destroy what one negates, and so the self-negating person seeks to destroy their own community. Wilson says "We have come to identify with those who possess us. We have come to see them as our natural selves". Self-hatred by people is the greatest defence of Yurugu people.

eworan 5


part 6
Possession makes the possessed to defend the spirit that possesses.
Many people now reflect Yurugu bodies, food, hair and personalities because they have become possessed by Yurugu spirits. Multiple personality disorder results, as does schizophrenia.

eworan 6


part 7
Personality of people nowadays has been trained to turn away from the memory of slavery. "We do not want to think about it, talk about it, do anything about it other than forget it". Wilson asks "Why is it that the people who pray the most, have their children filling the jails?"

eworan 7


part 8
Education, as well as religion and psychosomatic drugs such as Prozac, physically changes the way the brain functions. They change the psyche and the body. They change the nature of the culture that we live in. Culture, like History and music, cannot exist outside the mind and the body. Often, culture is a way of thinking, or a conspiracy, a means by which a group of people organise to control themselves and the world, a means of organising themselves so that they can gain benefits greater than can be attained by one person. It is an instrument of power. Music is a means of implanting a possessing spirit in our bodies by that culture.

eworan 8


part 9
Why is it everything people do, as they protest for freedom and independence, end up enriching the Yurugu? Because the spirit that is implanted responds only to its creator.
The Yurugu culture implants itself through vehicles such as music, film and poetry that involve people thinking or moving in rhythm with each other, and through symbols and language. One of the best ways in which cultural values are implanted is through entertainment. Wilson says "Their content of our self-destructiveness is carried in our music and poetry".
Personality is a function of society. Each individual personality is in-cultured to serve the needs of society. Who is creating the culture of your personality?

eworan 9


part 10
All culture is dynamic. Do not look to 13th century African culture and try to adapt it to 21st century life. What makes a culture African is that it looks to the interests of Afrikan people.
Can we organise our skills, knowledge and though styles, content to achieve our values? If values, consciousness, personality are types of power, it is possible that others take our power and use them against us.

eworan 10


part 11
Be Afrikan centred, otherwise we suffer first ethno-cide then genocide. We must develop an African history, values, sense of nationhood. Wilson says "we are a de-facto nation that is afraid to be it". We permit our resources - human and material - to be exported and used by others. Just like the countries in African continent, the Afrikan NWN is indebted to Yurugu organisations. With its installment plans, it becomes too impoverished to build communications, medical, educational or any other infrastructure. Like the African countries, the African NWN is a mono-product economy. It sells only its labour. This labour is sold into a buyers market. There is soon to be no more demand for this labour.

eworan 11


part 12
We have no obligation to feed the children of other people before we feed our own. The China market is worth USD400billion. The Afrikan NWN is worth USD500billion. You must contribute to our community institutions otherwise we will not let you operate. There is no free market. No matter the resources, you must have a consciousness that transverses a communications network to reach into all your endeavours.

eworan 12

Monday, January 21, 2008

Yoruba Orisha Spirituality as Egyptian Ancient Mystery Religion

Found this "History of the Yoruba 1" at a Black History section of a website that may not keep it for long, so I have stored here while I research it.

The probable site of Atlantis, a legendary site in the Atlantic Ocean were exact location of Ile-Ife, a powerful kingdom 9000 years before the birth of BOLON. Its powerful army over run the Mediterranean land. The people of Atlantis are the founder of the ancient civilization of Atlantis from which the Atlantic ocean derived its name; Yorubas called it "Okun" with "Olokun" as the Orisa that presided over that aspect of Nature. It is the teaching of occultists that the first race of Atlanteans was called Rmoahals.

The race was Mahogany Black in color about 10ft. to 12 ft.

"Ile- Ife ase n taye nibi ojumo ti n mo wa" (Ile-Ife the primordial place where the day light comes forth) is the original home of the Yorubas, civilization and culture. Did you know that Ife (Yoruba) gave the world the civilization as we know it today? For instance, "Britons received their civilization from Rome: Rome from Greece: Greece from Persia: Persia from Ghaldea: Ghaldea from Babylon: Babylonians and Hebrews from Egypt: Egypt from the Tyrrhenians and the Tyrrhenians from the ancient Ile-Ife.

Yorubas refered to themselves as "Eniyan" or Eni ti Aayan" (the Chosen Ones to bring blessing to the world). "Ifa ni dandan, eniyan ni a yan lati mu ire wa si aye."

Lamurudu or Nemrod was never mentioned in any of the Odu Ifa therefore he could not be any of the Yorubas' ancestors. Yorubas are known for paying close attention to their ancestors.

References:

* "From Invincible World", by Justice Adewale Thomson and Lieutenant Colonel Arthur E. Powell
* "Voices of Africa" by Leo Frobenius

Author: The Curator
Ile Asa Abalaye
(A Yoruba-World Museum of Science & Culture)



Found this "History of the Yoruba 2" at a Black History website that may not keep it for long, so I have stored it here.


Decoding the History of Yoruba within the meanings of language and the symbols

One of the things that is very consistent in the History of Yoruba people and family nations has been that King Lamurudu was a powerful hunter who had several children and one of them, Odua or Oduduwa the last child, became the founding ancestor of the Yoruba people and family nations.

Our prehistory is based on oral traditions and, like all oral stories, subject to change by omission and commission -- after some thousands years of told and retold. When groups and family nations have found their niche and security within the land, independent of one another, different stories about groups' origins become more fashionable.

And the advent of colonialists did not help our history. It was like the 'sermon on the mount' -- "Give ye not that which is sacred to the dog, neither cast your pearl before the swine, for the swine would trample them under their feet and the dog would turn and rend you." For some thousands of years we have given our history to alien powers; as we use their expertise and their language to interpret and write about who we were and are.

The situation was made more complicated as colonialists (another alien powers) moved in and assigned different alphabets to the spoken words of similar groups within group.

For example: Some groups were assigned the letter C, some got Z and another got S -- for similar sounds. In one similar sound, some groups were assigned Ch, or Sh, or, even S. Some group received the K and others received the Q for similar sound, and so on and so on. Each group accepted its alien alphabets without reexamination and change. Furthermore, isolation of groups from each other led to different pronunciations of words and their uses took new, but related, meanings.

Please allow me to digress a moment. I went to see a Ghanian colleague in Richardson by Dallas in Texas. He and I went out for a couple of hours and, upon return, his wife welcomed us back home with the word that sounded like Yoruba "eku aabo,"which means "welcome" in Yoruba. But I was wrong. She was speaking her Ghana language when she said "akwaaba," which means "welcome." Another group in Ghana spells the same word "aquaaba."Our languages and symbols, highly codified by our ancestors in order to promote survival, could be very useful in determining our true history.

We must look at prehistory and other available references from ancient times related to oral prehistory and our cultural symbols to correct the mistakes in written history.

Last year I wrote: "The Yoruba language is excellent in what is called "euphony." Euphony is a method by which one makes a phonetic change to make a word or phrase more pleasant to hear or pronounce. For example, in Yoruba, "li" or "ni" can interchange. Some Yoruba ethnic can say "ni ana" or "li ana" which means "as of yesterday." "Ni oni" or "li oni" which means "as of today." For the sake of euphony, both phrases become "lana" and "loni" respectively. Now, let us apply the same to Nimrod, Nam'Ur-ud and the father of O'dua -- Lamurudu.

First, take out all vowels in each name. Nimrod will become NMRD, Nam'Ur-ud will become NMRD. For the sake of euphony, replace the "L" in Lamurudu with N and you have NMRD. Lamurudu was the beginning of ena; the inversion or change of letters, words, syllables or sentences in order that the sense is disguised. Lamurudu is thus concealed.

It has now become an instinctual response for the Yoruba to trigger the "u" sense upon contact with Arabic names, which have their root in Aramaic, the language of the Canaanites. Ask yourself this question: How did the Greek come to have the "Staff of Orion" and the Yoruba also have the "Opa Oranyan?" Orion and Oranyan are the same but utter confusion.

But our elders would exaggerate some words. Oranyan (Orion) became Oranmiyan -- the same utter confusion. The Greek and the Hebrew borrowed a lot from their Canaanite masters from prehistory. The art of writing came from the Canaanites. The Hebrew, the Arabic and the Greek borrowed from the Canaanite. Some older dictionaries would let you know that.

But modern dictionaries have begun to omit the Canaanite as first in writing. And that is purposeful. For example, the letter "O" is used by the Canaanite to mean "end or completion." It is "omega" in Greek which means "end." The word "dua" is Aramaic/Arabic for "prayer" or "supplicate before God." In Arabic "Ya" is "O." Therefore if you named your child "Ya'dua" and I named my child "O'dua," we are both thanking God for answering our prayers for giving us the child we want.

The name is usually given to the expected last born son. In modern Yoruba, a'dua has acquired the letter "r" to become "adura. "Following the deluge, after a few thousand years with the kingdom under water and under deserts, other people, including the Hebrew, invaded with confidence to take over the land gradually because the great king was gone. The Canaanites scattered under different names to hide because of persecution, genocide, splinter groups and within group fighting. One group became Yoruba, which was 'Yerubbaal' -- the 'People of Baal'. Baal was a monotheistic God.

With new names for the one and only God, the word 'Baal' was absorbed from the Canaanite into Hebrew to mean 'lord or master of the house' and it is the same as 'baale' in Yoruba. The people further changed the identity of Baal to Shango.

Please make the effort to go to a good museum where you can find the drawing of the Canaanite God Baal and compare it with any statue of Shango. And for that matter, we should compare the sculptures and arts of the Canaanites (Phoenicians) with that of the Yoruba, Benin, Asante and others for similarities. And we should not allow any stolen history found in the Old Testament cause us to shy away from our prehistory. The Canaanite word "ilu" gave us Olu, Eli and Ala. The same people gave us "ob" from which Obd, Abd and Oba came. For example in the Bible, we have OBADIAH which is "servant of God." It is oxymoron when our Yoruba ministers call God "Olorun-oba." the Owner of the Heaven cannot also be called the servant. Olorun by itself is a great attribute for God. Oba in prehistory was the servant of the people appointed by the King to administer his territories -- conquered or acquired. At that time, Obas were like Governor Generals under the British rule in our present day. They were not meant to equal the status of the king.

In the same line of conversation, the deity "Obatala" in Yoruba was the 'servant of God' and God is 'Ala Ta Ala' in Islam. The time is now for our linguists, lexicologists, educators and simply ordinary persons to help update the Yoruba Dictionary to include the roots and origins of words. Our alphabets, developed by a European anthropologist, only put us further away from our origin, especially those letters that carry a dot along with them.

Take for an example, the letter 'O' as in 'imo' and 'ino'. Both words mean 'light'. But in Aramaic and Arabic, the words 'light' will be 'ur' and 'nur'. Let us declare our own Age of Enlightenment with the new millennium.

Author: M. Kayode Oladale Molake


PS: The myth was that the Opa Oranyan was the walking cane of Oranyan. No. From the vantage view of our ancestors, it was the structure of the Staff of Oranyan (Orion) in the Orion Nebulae. Opa Oranyan (Orion) contains messages that must be deciphered by you, you, you and me.

Do you know that King Nam'Ur-ud (the Light that Shines, hence Orion) was degraded by the writers of the Old Testament with the name Nimrod which has no meaning? It was like deliberately saying your name wrongly to put you down. You are told in the Bible that Nimrod (King Nam'Ur-ud -- codified LAMURUDU by our ancestors) was the greatest king-hunter, built the Tower of Babel, and the meanest human.

Do you know he vanished about 9,000 years ago and our ancestors erected a colossus statue with his face on the body of lion the king and the hunter to represent him on earth until his return?

Do you know the Sphinx was a tribute to the great King and not Pharaohs? This is the statue's ninth millennia. Don't let the "experts" mislead you.

Do you know that he word "Yoruba" is a spiritual name? Do you know that some Yoruba member-nations took political names of the Canaanite groups -- Edomites, Jebusites and so on?

Do you know you MUST develop your Third Eye in order to come into the Past, which is more tedious than entering Present and the Future? This is beyond your general science validity.

May the Spirits of our Ancestors continue to bestow upon you great favors. Ashe o.

Wish you peace and alafia
M. Kayode Oladale Molake
(email: omoodua9-at-aol-dot-com)